


FEAST OF SAINTS JOACHIM AND ANNE


WORLD DAY OF PARENTS/GRANDPARENTS /THE ELDERLY- 26th JULY
Today, 26th of July, we commemorate the feast day of Jesus’ Grandparents, Saints Joachim and Anne!
Having their name origins of James’ Proto-Evangelium and Evangelium de nativitate Mariae, apocryphals, written in the 2nd and 3rd century respectively, Sts. Joachim and Anne are known to be the parents of the Blessed Virgin Mary!

Moreover, such sources tell us that the two lamented their being childless, and so St. Joachim prayed for his sterility while St. Anne promised God that, if given a child, the child will be dedicated under the service of the Lord.
Both received the vision of an angel who announced that they will, indeed, bear a child— similar to that of Hannah and Samuel’s story in the Old Testament.

Sts. Joachim and Anne are also considered to be the patron saint of grandparents. Pope Francis established a World Day for Grandparents and the Elderly, on the theme ‘In old age they will still bear fruit (Ps 92:15)’. The World Day was established to be celebrated on the Sunday closest to the Feast Day of Saints Joachim and Anne, the actual date being on 26 July.
The story of Joachim, his wife Anne (or Anna), and the miraculous birth of their child Mary, the mother of Jesus, is told for the first time in the 2nd-century apocryphal infancy-gospel the Gospel of James (also called Protoevangelium of James). Joachim is a rich and pious man, who regularly gave to the poor.

However, at the temple, Joachim’s sacrifice was rejected, as the couple’s childlessness was interpreted as a sign of divine displeasure.
Joachim consequently withdrew to the desert, where he fasted and did penance for 40 days. Angels then appeared to both Joachim and Anne to promise them a child.

Joachim later returned to Jerusalem and embraced Anne at the city gate, located in the Walls of Jerusalem. An ancient belief held that a child born of an elderly mother who had given up hope of having offspring was destined for great things.
Parallels occur in the Old Testament in the case of Hannah, the mother of Samuel, and in the New Testament in the case of the parents of St John the Baptist.

The cycle of legends concerning Joachim and Anne was included in the Golden Legend (around 1260) by Jacobus de Voragine. This cycle remained popular in Christian art until the Council of Trent (1545–1563) restricted the depiction of apocryphal events.
No liturgical celebration of Saint Joachim was included in the Tridentine Calendar. It was added to the General Roman Calendar in 1584, for celebration on 20 March, the day after the feast day of Saint Joseph. In 1738, it was transferred to the Sunday after the Octave of the Assumption of Mary.

As part of his effort to allow the liturgy of Sundays to be celebrated, Pope Pius X (term 1903–1914) transferred it to 16 August, the day after the Assumption, so Joachim may be remembered in the celebration of Mary’s triumph. It was then celebrated as a Double of the Second Class, a rank that was changed in 1960 to that of Second Class Feast.
In the 1969 revision of the General Roman Calendar, it was joined to that of Anne, for celebration on 26 July. Joachim is remembered (with Anne) in the Church of England with a Lesser Festival on 26 July.

Saints Joachim and Anne were humble Parents of the Virgin Mary. Many parents think their child is perfect. Only two sets of parents were ever right.
Saint Mary and Saint Joseph had a child through grace and raised that perfect God-son to adulthood. The parents of Saint Mary conceived their daughter in the normal human fashion but without the stain of original sin.

So their daughter was superior to them from the start, yet it had nothing to do with hubris. Today’s feast celebrates those humble parents of Mary known to long tradition as Saints Joachim and Anne, though they are unnamed in Scripture.
The Muslim Quran refers to Saint Anne in Arabic as Hannah, says that she conceived in her old age, expecting a male, but was given a daughter and named her Mary.

We honor Saints Anne and Joachim because they reared the perfect child and were grandparents to the Son of God.
It is natural for the Church to exalt the earthly origins of Jesus of Nazareth. It communicates something important—that everyone comes from somewhere and someone, even God.

The historical Jesus plants a flag in the ground of a certain place, a certain time, and a certain family. No one is from everywhere. No one is from always. No one is a citizen of the world, really and truly.
Everyone has one mom, one dad, and four grandparents. There is a powerful modern tendency to spiritualize Jesus of Nazareth, to assert that what matters most is that He was, not who he was or what he did.

This spiritualizing sees Jesus as the highest human manifestation of an ideal, a concept, or a religious principle, but not necessarily as a real man. This approach implicitly sees material reality as a mask, and the natural environment as a curtain that must be pulled to the side to reveal the truer, hidden realities of the spirit-based world that invisibly governs the earth.
The Church is not a big electric blanket that covers the whole world. She doesn’t exist to make us feel cozy. God comes to us through the very outward, historical forms of a hierarchical institution, through the water, bread, wine, and oil of the sacraments, through words, events, and people.

God can speak to us from the inside, from the spirit, from the quiet of the heart. Yes. But He comes to us primarily, in a manner protected from subjective misinterpretation, in outwardness, in time, and in structures.
The Supreme Being not only sustains history, then, He is found at a certain point inside of history. History, for the Christian, doesn’t just recede further and further into the past. It is ever present to us because God is ever present to us.


For the salvation of just one single man there would be no need for a Church, for the incarnation, or for the cross. But no one exists by himself and so no one can save himself by himself. There is never just one man.
Everyone comes from two others. The body implies descent from others in a way a spirit does not. Jesus Christ gave us His Body and Blood in the Holy Eucharist, not a treatise of lofty ideals.

He did not hand out bibles at the Last Supper, look the Apostles in the eyes, and say “Read this in memory of me.” When He gives us His body He gives us the DNA of Mary and Anne and Joachim.
We touch God. We eat God. We digest God. God becomes part of us. His body becomes our body. And that Body, that flesh and that blood, came down through His grandparents, Saints Joachim and Anne.
Sources: Britannica. British Province of Carmelites. (n.d.). Also: catholiconline, franciscanmedia, saint-of-the-day
CONTEMPLATING THE LIVES OF SAINTS JOACHIM AND ANNE

A DIVINE CALL TO FAMILY HOLINESS
The feast of Saints Joachim and Anne invites us to reflect on the sacred vocation of parents and grandparents in God’s plan of salvation. Though little is known about them from Scripture, Christian tradition honours them as the faithful parents of the Blessed Virgin Mary and the grandparents of Jesus Christ. Their quiet lives of faith remind us that holiness often flourishes in the ordinary moments of family life, where love, prayer, and trust in God are faithfully lived each day.
A LIFE OF PATIENT TRUST
Joachim and Anne experienced the deep sorrow of being childless for many years. Instead of yielding to despair, they remained steadfast in prayer and unwavering in their confidence in God. Their patient endurance was rewarded with the miraculous birth of Mary, through whom God’s plan of salvation would unfold. Their lives teach us that God’s delays are never His denials and that faithful perseverance always bears fruit in His perfect time.
BUILDING A HOME ROOTED IN GOD
The home of Joachim and Anne was a place where God was loved above all else. They nurtured Mary in an atmosphere of prayer, obedience, humility, and reverence for the Lord. Their example reminds every family that a home centred on God becomes a sanctuary where faith is strengthened, virtues are cultivated, and future generations are prepared to fulfil God’s purpose.
THE SACRED VOCATION OF PARENTS

Parents are entrusted with the noble mission of shaping both the character and the faith of their children. Joachim and Anne fulfilled this mission by raising Mary to become a woman completely open to God’s will. Their example reminds parents that the most valuable inheritance they can leave their children is a living faith, a life of virtue, and the courage to follow God’s call.
THE PRICELESS GIFT OF GRANDPARENTS
Grandparents are living treasures within every family. They preserve traditions, share wisdom born of experience, and strengthen families through their constant prayers and loving presence. Saints Joachim and Anne inspire grandparents to continue being pillars of faith whose quiet example leaves an enduring imprint on the hearts of their grandchildren. Their legacy reminds us that love passed from one generation to another becomes a blessing for the whole family.
THE POWER OF SILENT WITNESS
Joachim and Anne are remembered not for extraordinary achievements but for their quiet faithfulness. They served God through ordinary acts of love, sacrifice, patience, and devotion. Their lives teach us that true greatness is found not in recognition but in daily fidelity to God’s will. Every hidden act of goodness performed within the family contributes to building God’s Kingdom.
FAITH THAT SHAPES FUTURE GENERATIONS

The faith of Joachim and Anne did not end with them; it blossomed in Mary and ultimately brought forth Jesus Christ, the Saviour of the world. Their lives remind us that every prayer offered by parents and grandparents, every lesson in faith, every sacrifice made in love, and every act of forgiveness has the power to influence generations yet to come. Our faithfulness today can become tomorrow’s blessing.
EMBRACING GOD’S PLAN WITH HUMILITY
Joachim and Anne accepted God’s will without seeking honour or recognition. They trusted Him completely, never knowing the extraordinary role they would play in salvation history. Their humility teaches us to surrender our lives into God’s hands, confident that He is working through our faithful obedience even when we cannot see the full picture.
HONOURING PARENTS AND GRANDPARENTS WITH GRATITUDE
Parents’ and Grandparents’ Day offers a precious opportunity to express heartfelt gratitude to those who have loved, sacrificed, guided, and prayed for us throughout our lives. It reminds us to cherish their presence, seek their blessings, listen to their wisdom, and honour them not only with words but also with love, respect, care, and gratitude.
A LEGACY OF LOVE AND FAITH

The lives of Saints Joachim and Anne remind us that the greatest legacy anyone can leave is not wealth or success but a heritage of faith, prayer, integrity, and unconditional love. Families become strong when these values are lived and passed from one generation to the next. Such a legacy continues to bear fruit long after earthly lives have ended.
A CALL TO HOLINESS FOR EVERY GENERATION
As we contemplate the lives of Saints Joachim and Anne, may we be inspired to strengthen our families through prayer, mutual love, forgiveness, and unwavering trust in God. May every parent embrace the sacred responsibility of nurturing faith, every grandparent continue to be a beacon of wisdom and hope, and every family become a living reflection of God’s love, where Christ remains at the heart of every home.

PRAYER
Lord, on this, the “feast of parents”, all parents and grandparents are reminded of their responsibility to establish a tone for generations to come: To make the traditions live and offer them as a promise to little children.
But with this feast, which has a message for the younger generation as well, may they be reminded that, being young, they should be attentive to older people’s greater perspective, depth of experience, and appreciation of life’s profound rhythms, all part of a wisdom not to be taken lightly or ignored.
Saints Joachim and Anne, as the Patron Saints of Grandparents and Saint Anne as the Patron Saint of Mothers, and Women in Labor, should be held in holy and high regard and veneration, in their Divine Grandchild Jesus’ Name. Amen


Sts. Joachim and Anne, Pray for us.
