FEAST OF SAINT WILLIAM OF YORK – 8th JUNE

FEAST OF SAINT WILLIAM OF YORK
FEAST DAY – 8th JUNE

William of York (late 11th century – 8 June 1154) was an English priest and twice Archbishop of York, before and after a rival, Henry Murdac. He was thought to be related to King Stephen of England, who helped to secure his election to the province after several candidates had failed to gain papal confirmation.

William faced opposition from the Cistercians, who, after the election of the Cistercian Pope Eugene III, had William deposed in favour of a Cistercian, Murdac. From 1147 until 1153, William worked to be restored to York, which he achieved after the deaths of Murdac and Eugene III. He did not hold the province long, dying shortly after his return, allegedly from poison in the chalice he used to celebrate Mass.

Miracles were reported at his tomb from 1177. He was canonised in 1226. Born William fitzHerbert in York, William was the son of Herbert of Winchester, chancellor and treasurer of King Henry Most sources say his mother was Emma, half-sister of King Stephen and Henry of Blois, Bishop of Winchester, and that she was an illegitimate daughter of Stephen II, Count of Blois, Stephen’s father.

New research, however, suggests that Emma may have been a daughter of Hunger fitzOdin, who held lands in Dorset in the Domesday survey. William was born sometime before the 1090s, but the date is unknown. William held the prebendary of Weighton in the diocese of Yorkshire between 27 June 1109 and 24 February 1114. Sometime between 1109 and 1114 he was appointed Treasurer of York.

He was also appointed archdeacon of the East Riding of Yorkshire at an unknown date between 1125 and 1133. The influence of his rich and powerful father, who had many landholdings in Yorkshire, may have been of benefit in gaining him these offices at a relatively early age. William apparently held both of these offices until his election as Archbishop.

Serving under Archbishop Thurstan of York, William became involved in Thurstan’s dispute with King Henry I after Henry demanded that the Archbishops of York accept subordination to the Archbishops of Canterbury. William accompanied Thurstan into exile in Europe and on embassies to the papal court. Reconciliation with Henry allowed a return to York in 1121.

A papal ruling in favour of the independence of the Archbishops of York was finally delivered in 1127. In January 1141 William was elected Archbishop of York. Originally, the cathedral chapter of York had elected Waltheof in 1140, but that election was set aside, as one of Waltheof’s supporters had made an uncanonical gift (bribe) to secure Waltheof’s election.

Then Henry of Blois tried to secure the see for Henry de Sully, another nephew of Stephen and Henry’s. Sully’s election was opposed by Pope Innocent II, who refused to confirm him as Archbishop while he remained Abbot of Fécamp. Only at a third election in January 1141 was William chosen. Whether he had been a candidate in the previous two elections is unknown.

The election was opposed by the Cistercian monasteries of Yorkshire and by the archdeacons of York. The Cistercians opposed on the grounds that the Second Lateran Council in 1139 had given the religious houses of a diocese the right to participate in electing the bishop. Theobald of Bec, the Archbishop of Canterbury, refused to recognise William’s election due to allegations of simony (acquisition of church positions by bribery), and of interference by King Stephen.

In 1143, Pope Innocent II ruled that William could be confirmed in office if he swore under oath that the allegations were false. After he swore the oath, Henry of Blois, who was also papal legate, found William innocent, and he was consecrated as archbishop on 26 September 1143. As Archbishop, William undertook several ecclesiastical reforms and became popular with the people of York.

However, he still needed a pallium, the sign of an archbishop’s authority from the Pope, which he had not yet received. The Cistercians, who were still adamantly opposed to his being Archbishop, were determined to prevent his receiving it. William travelled to Rome in an attempt to obtain the pallium. The election of Pope Eugene III, a Cistercian, in 1145, was a setback for his cause.

Bernard of Clairvaux, the famous Cistercian abbot and religious leader, exerted all his influence to ensure William’s suspension, sending a series of complaints to the new Pope that William had been intruded by secular powers into the see, that he was oppressing the Cistercian monasteries and that he had irregularly appointed William of St. Barbara as Dean of York.

In the winter of 1145–1146 Eugene re-examined the case, declared that William had not been validly consecrated and suspended him from office. William was required to obtain an in-person refutation of the old charges by William of St Barbara, by then the Bishop of Durham. While awaiting the final decision in his case, William took up residence with one of his friends, Roger II, King of Sicily.

Hearing of his suspension, some of William’s supporters in York launched a damaging attack on Fountains Abbey, which destroyed many of the buildings. William was formally deposed by Eugene in early 1147 and the deposition was confirmed at the Council of Reims on 21 March 1148. Another election to York was held, and the candidates included Hilary of Chichester, who was the king’s candidate, and Henry Murdac, the Cistercian abbot of Fountains Abbey.

Murdac’s supporters included the Cistercians and most of the clergy of the diocese, including William’s former ally, William of St Barbara. Both sides appealed to the Pope, and the Pope confirmed Murdac as the successful candidate. William then returned to Winchester, the city he had left 40 years earlier to begin his career in York.

King Stephen refused to accept William’s deposition and the appointment of Murdac, and prevented Murdac from taking up residence in York. Stephen probably wished to trade recognition of Murdac for support for his son Eustace, whose coronation as his successor he was trying to secure during his own lifetime, to defeat rival claims to the throne by Henry of Anjou.

Within a few years both Murdac and the Pope had died and William travelled to Rome to plead with the new Anastasius IV for restoration to office. The Pope concurred and William’s reappointment was confirmed on 20 December 1153. On his return to York, while crossing the Ouse Bridge in York in triumphal procession, the bridge collapsed, but no one was killed.

After less than a month back in York, William died on 8 June 1154, allegedly due to poison administered in the chalice at Mass. One of William’s clerks accused Osbert de Bayeux, an archdeacon of York, of the murder, and Osbert was summoned before the king to be tried at the royal court. Stephen died before the trial could take place.

William was buried in York Minster and within a few months of his death, miracles were attributed to his intervention and a sweet smell came from his tomb when it was damaged during a fire. Nor was the body decayed or burnt. Pope Honorius III then ordered an investigation into the miracles and canonized him in Rome in 1226.

William’s feast day is marked on 8 June, the day of his death. Although his veneration was largely localised in York, among his devotees was Margery Kempe (1373–1438) of King’s Lynn in Norfolk, who “cried copiously” before his tomb. Traditional iconography and windows often depict William’s crossing of the Tweed; some iconography shows him crossing in a boat.

An extant church in Sheffield (in the Roman Catholic Diocese of Hallam) was dedicated to St William in 1932. The stone coffin of York’s Patron Saint, William Fitzherbert, can be found in the Western Crypt of York Minster. William Fitzherbert was Archbishop from 1141 to 1147 and from 1153 to 1154. His appointment was controversial but it ended in miracles and sainthood.

The sarcophagus containing William’s remains was rediscovered in 1732 and again in 1968, at which point they were removed. His remains are now held in a shrine in the crypt at York Minster. Parts of the shrines are now in the Yorkshire Museum. This is the only example of a saint’s shrine in a museum collection in England.

PRAYER

Heavenly Father, You chose Saint William to be Archbishop of York, but he was unjustly accused of simony and opposed. But he never took his gaze off Christ and Your Holy Will for him. He devoted himself to a life of prayer and mortification, being finally restored to the See that was rightfully his.

Despite undergoing rigorous trials of his faith, he showed the utmost amount of forgiveness and love for those who had before been in opposition to his election.

Please help us to follow his example of perseverance and forgiveness so that we may forgive our oppressors and always persevere in Your Will. Amen

Saint William of York, pray for us.

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ALSO CELEBRATED:

SAINT MEDARD

Saint Medard, one of the most illustrious prelates of the Church of France in the late fifth and the sixth century, was born in Picardy of a pious and noble family in about the year 457, in the time of Childeric and Saint Remigius. His brother, Saint Gildard, would later become Archbishop of Rouen; Saint Owen and other authors say they were twins.From his childhood Saint Medard manifested the most tender compassion for the poor. On one occasion he gave a fine new cloak to a destitute blind man, and when asked why he had done so, he answered that the misery of a fellow member in Christ so affected him that he could not refuse to give him part of his own clothes.

He gave one of his father’s horses to a poor man who had just lost his only horse by an accident; but when his father counted his animals that evening, he found the number unaltered. This miracle caused the parents to allow their son to bestow alms as he wished. As a young man he prophesied to a companion and friend, the future Saint Eleutherius, that he would later be raised to the government of the see of Tournai.

Saint Medard and his brother Gildard were ordained by the bishop of Vermand while still relatively young; after being tonsured together they pursued the same ecclesiastical studies under the bishops of Tournai and Vermand. The annals tell us that, to assist Saint Remigius, the two brothers were present in the cathedral of Rheims, for the baptism of Clovis and his large army of Franks in 496.

Saint Gildard was named to the archbishopric of Rouen towards the end of the century, where according to its archives, he provided in all things for the needs of his people until he died in 545.Saint Medard after acceding to the priesthood became a bright ornament of that sacred Order. He preached the word of God in the churches of Picardy, with an unction which touched the hearts of the most hardened; and the powerful influence of his example and his unfailing charity, by which he enforced the precepts which he delivered from the pulpit, was resisted by few.

Some incidents were recorded concerning this holy priest. Several thieves had taken from his terrain various items, such as a harvest of grapes or a fund of honey, even a bull. The stealer of honey was pursued by the bees until he came to confess his larceny at the priest’s feet and ask pardon; the bull thief had to bring the animal back because the bell around its neck never stopped ringing. And finally, the bishop bestowed upon the repentant ones the goods they had taken without permission.

In the year 530, the thirteenth bishop of Vermand died, and Saint Medard was unanimously chosen to fill the vacancy. He was consecrated by Saint Remigius, bishop of Rheims. The new bishop found it necessary to transfer the seat of his episcopacy, because the region of Vermand had been recently devastated during the invasions of the Huns and Vandals. Profanation was threatening; thus he moved his center to Noyon. Pope Hormisdas named him also to the episcopal throne of Tournai, uniting the two dioceses without depriving either city of its episcopal title.

At Tournai, where the barbarians were numerous, he was treated with opprobrium and often threatened with death; he nonetheless overcame the rudeness of the infidels and libertines and brought about so many conversions that the diocese was entirely altered in appearance. Our Saint’s new dignity did not make him abate anything of his austerities, and, though at that time he was advanced in age, he thought himself obliged to redouble his penitential labors.

Despite the vast extent of his diocese, it seemed insufficient for his zeal, which could not be confined. Wherever he saw the opportunity of advancing the honor of God and abolishing the remains of idolatry, he overcame all obstacles, and by his zealous labors and miracles the rays of the Gospel dispelled the mists of idolatry everywhere.

After Saint Medard had completed his great work in Flanders, he returned to Noyon, where shortly afterwards he fell ill. Before he died, King Clotaire, son of Clovis, whom he had brought to penance, prevailed upon him to accept being buried in a magnificent basilica, which he intended to build to serve as his sepulcher. In 545 the entire kingdom lamented his death, as his brother Saint Gildard was mourned in the same year in the region of Rouen. In the two bishops the faithful had lost their common fathers and protectors.

REFLECTION

“Mercy triumphs where judgment fails.”
Saint Medard reminds us that the heart of the Gospel is mercy. In a world often quick to judge and condemn, Christians are called to imitate Christ by showing compassion, forgiveness, and charity toward all.

PRAYER

O glorious Saint Medard, faithful bishop and servant of Christ, teach us to love as you loved, to give generously to those in need, and to show mercy to all whom we meet.

Help us to place charity above judgment, forgiveness above resentment, and compassion above indifference.
May your example inspire us to become instruments of God’s peace and love in our families, communities, and the Church.

Saint Medard, pray for us. Amen